The Public School, then, was right to eject a child who did not learn. Because what the child was learning was not merely facts or the basis of a money-making or even useful career. It went much deeper. The child learned that certain things in the culture around him were worth preserving at any cost. His values were fused with some objective human enterprise. And so he himself became a partof the tradition handed down to him; he maintained his heritage during his lifetime and even improved on it. He cared. True autism, Jack had decided, was in the last analysis an apathy toward public endeavor; it was a private existence carried on as if the individual person were the creator of all value, rather than merely the repository of inherited values. And Jack Bohlen, for the life of him,could not accept the Public School with its teaching machines as the sole arbiter of what was and what wasn't of value. For the values of a society were in ceaseless flux, and the Public School was an attempt to stabilize those values, to jell them at a fixed point--to embalm them.
The Public School, he had long ago decided, was neurotic. It wanted a world in which nothing new came about, in which there were no surprises. And that was the world of the compulsive-obsessive neurotic; it was not a healthy world at all.
Philip K. Dick ([1964] 2003) Martian time-slip. London: Gollancz.
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segunda-feira, dezembro 20, 2004
Naco de 'Martian time-slip' (p.62)
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